There’s a lot of talk these days about haves and have nots,
about the growing economic divide between those who hold the bulk of the wealth
(the 1%) and those who work for a paycheck (among the 99%). The 99% can be
broken down into a few subgroups that we all know well.
- Those who work for a paycheck, pay taxes and can’t vote themselves a pay raise.
- Those who have worked for a paycheck for 30 years or more, paid taxes, and are now eligible to collect from the Social Security they supported through their taxes while working.
- Those unable to work because of a disabling condition (from birth, illness or injury; this includes disabled veterans).
I’d like to point to another segment of the 99%, who
unintentionally and often unwillingly subsidize the equity of others. They are
the essential workforce in communities who are forced to commute long distances
or live in substandard housing far from the services they support. They are teachers,
nurses, first responders, public works employees, and others who maintain the
infrastructure, safety and quality of life in communities. They are also baristas,
food service workers, housekeepers, gardeners, farmers, and those who care for
our children, disabled and elderly.
Every mile they must drive to work, every time they
compromise on substandard housing or education for their children represents a
forced subsidy to those who live in exclusive resort communities or high-value
locations. And a resort community without a resident workforce is just a resort,
an artificial playground for the wealthy.
Expectations
If you still don’t see a connection, think about our
priorities in this country: we demand cheap food, good service, trash
collection and toilets that flush every time; we expect firefighters to show up
to fires, law enforcement to protect our lives and property, and first
responders to show up within minutes when we have (or think we have) an
emergency.
We also expect electricity and bandwidth to flow without
interruption to our homes and businesses—even during freak winter storms or
heat waves. We expect hospitals, hotels and convention centers that are clean
and sanitary, and well-groomed parks and golf courses. We expect the freshest
fruits, vegetables, meat and dairy, and we expect this food supply to be safe
and healthy.
Some of us expect others to maintain our homes, raise our
children, manicure our nails and ranchettes and buff our Hummers.
Values
Now consider how we value these workers in terms of
compensation, job security and social standing. This compact involves an
expectation of one-way loyalty and dependability. When any of these essential
workers ask for better pay or working conditions, political leaders and
conservatives insist we treat them like commie zombie terrorists threatening
our very existence and way of life. Conservatives, funded by corporate puppet
masters like the Koch brothers or Art Pope, attack collective bargaining and
unions with a ferocity that would startle an acid-baked angry baboon.
Many in the 99% struggle with the basics of life: food and
nutrition, shelter, health care, and (I would add) dignity, justice, and
representation. For the 1%, these essentials aren’t an issue. Wealth ensures
they have access the best housing; the best food; the best medical care; and
all the ‘justice’ money can buy.
Although only marginally relevant to my point, Elizabeth
Warren has made an often-quoted point about the role of the 99% in helping
create the wealth of the 1%. I’ll go ahead and include it, since I’m not buying
ink by the barrel:
There
is nobody in this country who got rich on his own. Nobody. You built a factory
out there — good for you!
But
I want to be clear. You moved your goods to market on the roads the rest of us
paid for. You hired workers the rest of us paid to educate. You were safe in
your factory because of police forces and fire forces that the rest of us paid
for. You didn’t have to worry that marauding bands would come and seize
everything at your factory, and hire someone to protect against this, because
of the work the rest of us did. Now look, you built a factory and it turned
into something terrific, or a great idea — God bless. Keep a big hunk of it.
But
part of the underlying social contract is you take a hunk of that and pay
forward for the next kid who comes along.
Even conservative pundits such as the National Review’s Reihan Salam acknowledge—if
grudgingly—the role of a social contract, while casting Warren as the Devil
Incarnate (nearly as big a threat as collective bargaining rights for teachers
or firefighters!):
I
think it is very, very true that no one in this country, and indeed no one in
any country, managed to become rich on her own. Some people become rich by
virtue of being born into the right family, or by owning valuable real estate
or some other legal entitlement, like a patent or copyright, protected by the
state. And then there are people who, in various ways, become rich by serving
other people, creating new and distinctive products and processes, etc.
Tax policy
The above paragraph brings up another issue. Think about the
wealth of the classes M. Salam lists above: it is inherited; it is indexed to
perceived/manipulated
values of commodities like real estate or stocks; or created through patent or
copyright (in the U.S., it’s the dreaded ‘big government’ that protects
intellectual property, unlike in China). Beginning in the Nixon administration,
with surges during the Reagan and Bush years, tax policies have shifted to partially
or completely exempt the wealth created though all of the above sources. Think
taxes on inheritance, dividends, etc.
One of the finest pieces of writing on this I’ve seen
recently (Thanks to my home boy Tony for the tip this evening) is a Stieglitz
article in the March 31st issue of Vanity Fair. Check it out here.
An excerpt should be the appetizer that preps you for the main course.
The
top 1 percent have the best houses, the best educations, the best doctors, and
the best lifestyles, but there is one thing that money doesn’t seem to have
bought: an understanding that their fate is bound up with how the other 99
percent live. Throughout history, this is something that the top 1 percent
eventually do learn. Too late.
As a student of the French Revolution (B.A., French Lit.), I
am appalled by the utter failure of America’s 1% (and their government) to
grasp the cause and effect relationship between blatant economic injustice and
revolution throughout history. Let them eat cake, or better yet, let them finance
that cake through a payday loan. I fear it will take tumbrels rolling down Wall
Street before anyone takes this seriously.
In Idaho, the real
estate-dominated GOP legislature decided to tax speculative investors and
developers as if they were agricultural property owners, meaning next to
nothing. Meanwhile, the actions of these same spec investors in large part
fueled the housing bubble that priced working families out of the very communities
built by them and/or their ancestors. When investors had strip-mined the
manufactured value from these landscapes and communities, remember who was left
holding a very large bag of trouble and strife. By the late 90s and early
2000s, Idaho saw a property tax shift away from businesses to residential
property owners, with homeowners shouldering 85% of the property tax burden.
Subsidizing community
values and real-estate equity
Affordable and workforce housing stakeholders struggle in
markets where land costs pose an impediment to affordability, and hence access
to housing for many essential residents. Imagine life in a community with no
access to health care, nail salons, coffee, wine bars or decent food, no police
or fire service, no water, sewer, trash or utility service, and no one to hire
when something needs to be repaired, refueled or serviced.
Your typical high-income household wouldn’t last a week;
they would have their home on the market while they relocated to a community
with the lifestyle (and its underlying infrastructure and services) they are
accustomed to. Soon, supply would outstrip demand and the real estate market
would crash. Only hard-core survivalists, off-the-grid types, or copper-seeking
tweakers would have an interest in the vacant spaces.
An image often comes to mind as I hear the rationale for
keeping workers from living near the communities they serve—assuming their
workplace is home to mostly wealthy households. I picture a gated community in
flames during the wee hours, and fire fighters arriving at the gates after an
hour commute from their homes only to find the gate locked. Too bad, so
sad...”let’s go out for wings and beers, boys.”
Despite the role played by the 99% in preserving community
livability and market equity, realtors and developers fight
tooth and nail against ‘inclusionary
zoning’ or ‘in-lieu’
fees (aka ‘fair share’ or ‘workforce housing’ fees), which they claim are
frivolous and unlawful. They accept connection fees and permits (although they
don’t like them), but seem to assume that no one is needed to pick up the
trash, treat their sewage, keep the lights on or sling their lattés. It’s like
purchasing a car that runs on magickal energy and can only be fixed by magickal
fairy mechanics. The idea of 'killing the goose that lays the golden egg' comes
to mind.
Our default policy is to assume that these essential workers
can be imported as needed and then disappeared ‘somewhere else,’ not unlike
flushing waste down the toilet, or discarding the packaging from our latest
hi-tech device and assuming the waste fairies will deal with it. We build more
and bigger roads to accommodate the daily migration of our workforce to
wherever they can afford to sleep. This in turn creates more air pollution,
demands more oil and gas consumption, and increases traffic problems, including
fatalities, emergency response teams and highway patrols. ‘Let them eat
cake…but not here, for heaven’s sake!’
In the Vanity Fair
piece, Stieglitz cites Alexis de Toqueville’s description of American
pragmatism as “the peculiar genius of American society—something he called 'self-interest properly understood.'” Although I was turned on to the article
only tonight as I tried to wrap this entry, I think this sums up the sense
wanted to convey.
Stieglitz says it so concisely: “looking out for the other
guy isn’t just good for the soul—it’s good for business.”
Here's to looking out for the other guy. http://avenuesforhope.org/
Here's to looking out for the other guy. http://avenuesforhope.org/



